History of Teenagers

I am sure that you remember that Jesus once said about little children “of such is the Kingdom of Heaven.” One of the things he meant was that just as small children believe and trust everything that their parents tell them, so Christians (those who belong to the Kingdom of Heaven) believe and trust their Heavenly King. Of course, a child may be deceived or mislead by his parents but Christians are always safe when they trust their all-wise, all-good Heavenly Father.

But children do not stay like this do they? They become adults who no longer need to refer to their parents for information and advice all the time (although, of course, wise adults still do this – sometimes frequently). Children lose the trusting attitude that Jesus was talking about. This does not happen over-night. No one goes to bed a child and wakes up an adult in the morning!

Not that long ago (1939-1945 is not really long ago in the history of the world) there was a terrible war. As in all wars, children suffered as well as adults. In this country and in America some children lost their fathers in battle and in this country some lost their homes as a result of enemy bombing and some lost their lives for the same reason.

All children in Britain suffered some disruption, many were evacuated (moved to safe areas away from their homes and parents), some had a very interrupted education, all felt the effects of rationing (food was very plain and there was only just enough) there were no almost toys in the shops and new clothes were rationed.

When the war ended, families which had been separated because the father was in the armed forces were reunited. Young men returned from the forces and got married. For all these reasons lots of new babies arrived. So many, in fact, that this is often referred to as the “baby boom”!

The parents of these new babies had usually grown up during the war. They felt that their childhood had been spoilt by the war, no toys, no sweets, rationing etc. They were glad their own children would have a much better childhood and they set to work to provide them with as many good things as they could.

Time went on and the baby boom children began to get older. They had more pocket money than their parents had ever had and there were now all sorts of lovely things that they could buy. They had what is called “disposable income.”

Disposable income is money which people have that they can spend as they please. You know that your father earns a wage or salary. Of course, he cannot just go out and spend it on whatever he likes. He has to pay the cost of buying or renting a home, he has to pay central and local government taxes; he has to pay for electricity, gas, water, and other services as well as food, clothes and so on. He also has to put some money aside for emergencies and provide some money for a pension for when he is too old to work.

When all these expenses have been met there might be some money left over. Your father has to work very hard for his money and you may be sure that if he has any disposable income he does not spend it without taking thought. The “baby-boom” children, however, had not earned any money yet. They were given (relatively speaking) lots of pocket money and they were eager to spend it.

At the same time, clever manufacturers began to notice that there was quite a bit of money in the hands of youngsters. They also realised that it was a lot easier to get inexperienced young people to part with money than it was to get it from experienced adults. Young children were more controlled by their parents in what money they spent but young people from about the age of thirteen could be easily lured into spending.

The Bible explains that young people are especially vulnerable. They can be tempted by flashy lifestyles and pleasures. Those who devised the culture soon discovered that selling recordings of “pop groups” to this age group was a very successful way to make money.

The “groups” who produced the music for these records did not have to have any particular musical talent. Instead they relied on outrageous hair styles, clothes and manners. The words of the songs were specially designed to appeal to the sins which most tempt young people, especially rebellion against parents in particular and authority in general. Of course, the singers who urged these sinful attitudes were young themselves.

Like Rehoboam in the Bible, young people were urged to listen to the advice of those of their own age, not to old fashioned counsellors such as their parents. A driving, pulsating beat was the characteristic of the music and it was used because this fills the mind and carries the listener along without any effort on his part.

Fashion in clothes was also used. Fashions began to change quickly and a culture developed in which if young people did not have exactly the right up to date clothes they felt uncomfortable and “out of things”.

This is the background against which the use of the word “teenager” became current in Britain. Originating in the USA (“Teenage” ‒ the adjective ‒ first appeared in in a Canadian publication as early as 1921.) it was in the 1940s that the noun “teen-ager” appeared.

It exactly suited the post war pop-culture-mongers. Children longed to become teenagers. Teenagers had their own style of fashionable clothes, their own special music and it was all sold to them by people who recognised an easy way to make money out of gently leading children into sin.

And sure enough, hard on the heels of pop culture came the use of harmful addictive drugs (often associated with and subtly promoted by the pop songs) which gave the users strange experiences. A generation of “teenagers” grew up, who had been taught to be selfish, who were over-indulged and who were used to having their own way. It would take too long to go into details of all the misery which followed.

The pop groups promoted the idea that normal family life was old fashioned (old fashioned – “square” they used to call it – was the worst thing you could be in this culture) burdensome and unpleasant.

Young people should be free to “love” each other without restrictions such as marriage they said. So sin upon sin was urged on these “teenagers” until the generation whose parents had fondly imagined was going to be so much happier than their own war-torn generation was sunk in sin and misery.

Money is still being made out of “teenagers” in this way. What should be a Christian response to all this? Christians old and young should strive to have a child-like spirit.

Christian young people should be very sensitive to the need to obey parents, be modest in dress, and careful to maintain masculine feminine distinctions in dress and behaviour as well as being neat and tidy and not indulging in day dreaming about boy-girl relationships until they are of an age and in a position to consider marriage.

This is especially the case when you are moving into those years of your life which the world (for its own commercial reasons) calls “teenage” and which the Bible warns about as a serious danger-spot for the unwary.

The Bible has much to say about those whom the world calls “teenagers”. It does not use the word, of course because in had not been invented in 1611 when the English translation of the Bible was made.

In Psalm 25 v.7 the Psalmist looks back on his “teenage” years. How he regrets his “teenage” behaviour and longs for God’s forgiveness! In Ecclesiastes 11 v.9 to 12 v. 1 the preacher (wise King Solomon) gives a serious reminder that we will be held to account for our “teenage” behaviour. The world often speaks as if “teenage” folly and sin will be left behind when we grow out if it and that we will not suffer the consequences. Alas, this is not so.

There are eternal consequences for unrepented sin and also consequences in this life that we do not dream of at the time. The world is full of smashed and broken lives – lives that were lured into “teenage” sin years ago.

The Apostle Paul is even more blunt and pleads with us to “flee youthful (we might say “teenage”) lusts.” Teenagers are very vulnerable to lust and ultimately it is lust that is commercially exploited by the pop music industry, the fashion industry, and the television and film industry – much of which is directly aimed at “teenagers.”

We cannot flee without prayerful determination not to be involved in fashion and music which deliberately promotes an ungodly lifestyle for commercial gain.

Find and read:

Psalm 25 v. 7

Ecclesiastes 11 v. 9 to 12 v.1.

2 Tim. 2 v. 22.

Read the story of Rehoboam in 1 Kings 12 vv. 1 – 16.

Copyright 2017, Unknown Author

 




A Prophetic Picture of America

It was the act of only one man who drove his vehicle into a Ten Commandments monument in Arkansas, but it reflected the sentiments of a growing number of Americans: “We do not want the Ten Commandments in our midst, nor do we want the God of the Ten Commandments in our midst.” In that sense, the destructive act of this individual reflected the attitude of tens of millions of Americans. This is not simply a decreased interest in the Bible and the God of the Bible. This is outright rebellion.

Enough with God’s laws and standards. Enough with His moral principles. Enough with His prohibitions of idolatry and adultery and murder.

We will do what we want to do, when we want to do it, and no law – or God – will tell us otherwise.

The America we want must have no connection to its Judeo-Christian roots, no connection to the moral values of many of its Founders, no connection to the Scriptures which so influenced their thinking.

We will worship created things more than the Creator, and we will be full of covetousness and greed. We want our idolatry.

We will have sex with whomever we want to, whenever we want to, in any combination and sequence. And if we so desire, we will call these relationships “marriage,” and neither God nor man will tell us anything different. We want our adultery.

We will kill our babies in the womb if we so choose, and anyone who defies our wishes will be trampled underfoot with derision and scorn. We want our murder.

Yes, we will do what we want to do when we want to do it. We declare ourselves free.

Ironically, the man in question, Michael Tate Reed, who livestreamed on Facebook as he drove his vehicle onto the Arkansas statehouse lawn, allegedly yelled “Freedom!” as he crashed into the Ten Commandments monument less than 24 hours after it was erected. (He was previously charged with a similar attack on a Ten Commandments monument in Oklahoma in 2014.)

The reality is, the more we depart from God’s laws, the more we find ourselves in bondage, far less free than we were before. Rather than shouting “Freedom!”, Reed should have shouted, “Bondage! Self-destruction! Captivity! Decline!”

Reed claimed that such monuments are a violation of the separation of church and state, a phrase not found in the Constitution (something that seems to have escaped Justice Sotamayor this week) and, more importantly, a phrase that meant the opposite of what Reed envisions.

In truth, the so-called wall of separation was there to keep the State out of the Church, not the Church out of the State. And the idea that having a public Ten Commandments display would be a violation of American principles would be totally foreign to our Founders.

While doing research for my new book, Saving a Sick America: A Prescription for Moral and Cultural Reformation (due out in September), I was struck by how big a role the Bible played in early American education, from the colonies to the late 1800’s. I was also struck by how deeply biblical principles influenced our Founders, even though they did not want America to be a theocracy.

In other words, they were not trying to impose the biblical faith on the nation (which certainly included a significant minority of irreligious people, even back then), nor were they trying to impose biblical morality on the populace by judicial decree. Instead, many of the Founders were convinced that the Bible was filled with practical wisdom and that God’s commands brought life, not death. To the extent we would embrace these principles as a Democratic Republic, the better.

Consider this extraordinary quote from our second president, John Adams: “Suppose a nation in some distant region should take the Bible for their only law book, and every member should regulate his conduct by the precepts there exhibited. Every member would be obliged in conscience to temperance and frugality and industry, to justice and kindness and charity towards his fellow men, and to piety and love, and reverence towards Almighty God.

In this commonwealth, no man would impair his health by gluttony, drunkenness, or lust—no man would sacrifice his most precious time to cards, or any other trifling and mean amusement—no man would steal or rile or any way defraud his neighbor, but would live in peace and good will with all men—no man would blaspheme his maker or profane his worship, but a rational and manly, a sincere and unaffected piety and devotion would reign in all hearts. What a utopia, what a paradise would this region be.” (This quote, along with those that follow, is found in Saving a Sick America, with attribution.)

Today we are told that the Bible is an evil book and the God of the Bible an evil, bigoted, petty tyrant. Such tyrants deserve our scorn. That is that attitude aflame in many American hearts today.

In sharp contrast, Samuel Adams, one of the leaders of the American Revolution, stated that the rights of the colonists “may be best understood by reading and carefully studying the institutes of the great Law-giver and head of the Christian Church [Jesus], which are to be found clearly written and promulgated in the New Testament.”

Because of that, Adams could say, “A general dissolution of principles and manners will more surely overthrow the liberties of America than the whole force of the common enemy. While the people are virtuous they can not be subdued; but when once they lose their virtue they will be ready to surrender their liberties to the first external or eternal invader.”

Michael Reed not only represents that “general dissolution of principles and manners.” He articulates it in a full, frontal assault, thereby speaking for millions of Americans.

We do best to quickly re-erect that Ten Commandments monument and, more importantly, recapture the life-giving beauty of God’s commandments in our own hearts and lives. That is the only hope of our nation.

Copyright © 2017, AskDrBrown.org